2177 Race and Pedagogy Project - Research Archive » Race and the Academic Institution

Race and the Academic Institution

Weis, Lois and Michelle Fine, eds. Beyond Silenced Voices: Class, Race, and Gender in United States Schools. New York: State University of New York Press, 1993.

Beyond Silenced Voices is a compilation of articles focusing on institutionalized silencing in public schools. Divided into two parts, Weis and Fine’s collection begins with a series of studies that analyze the ways marginalized voices are systematically silenced according to race, gender, and class affiliations. These pieces are each concerned with the ways certain voices are silenced by both implicit and explicit institutional structures imbedded in the public school system, as well as the way in which these silences are sustained and naturalized by the institution. In the second part of the book, writers attempt to listen to these institutionally silenced voices by incorporating individual testimonials into the articles. It is only by hearing and centering these “once marginalized” voices, Fine and Weis argue in their Introduction, that we can move “‘beyond silenced voices’” and “understand and interrupt the perversions and pleasures of power, privilege, and marginalization in public schooling” (2). (Read the article)

Crenshaw, Kimberlé Williams. “Foreward: Toward A Race-Conscious Pedagogy in Legal Education.” National Black Law Journal v11 (1): 1-14.

Focusing on “the substantive dynamics of the law school classroom and their particular impact on minority students,” Crenshaw argues that “dominant beliefs in the objectivity of legal discourse serve to suppress conflict by discounting the relevance of any particular perspective in legal analysis and by positing an analytical stance that has no specific cultural, political, or class characteristics.” Crenshaw calls this primary mode “perspectivelessness.” Noting that this mode is problematic for many reasons, Crenshaw focuses on the particular burden it places on minority students as they are expected to adopt a worldview that in fact fosters white middle-class values while claiming to carry no perspective. (Read the article)

Foucault, Michel. The History of Sexuality, Volume 1: An Introduction. Trans. Robert Hurley. New York: Random House, 1978.

In this work Michel Foucault describes the deployment of sexuality as one of the most important technologies of power designed to control and discipline human life in post-Enlightenment Western society. For Foucault power, broadly defined, is the multiplicity of immanent forces which are both constitutive of and constituted by each other through a variety of conjunctions and contradictions and which sustain and are sustained by the structures of the state, the law, and various hegemonic social groups. It is in the final section of the book (Part Five: Right of Death and Power over Life) that Foucault addresses how race and racism are tied up with the deployment of sexuality as a technique of power. (Read the article)

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